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In later years an ashram grew up around him, where visitors received upadesa "spiritual instruction" [7] by sitting silently in his company asking questions.

Ramana Maharshi approved a number of paths and practices, [3] but recommended self-enquiry as the principal means to remove ignorance and abide in Self-awareness, [web 2] [10] together with bhakti devotion or surrender to the Self.

He was the second of four children in an orthodox Hindu Brahmin family. His father was Sundaram Iyer — , from the lineage of Parashara, and his mother was Azhagammal — He had two brothers Nagaswami — and Nagasundaram — , along with a younger sister Alamelu — Venkataraman's father was a court pleader.

Both a paternal uncle of his father and his father's brother had become sannyasins. When Venkataraman was seven he had his upanayana , [15] the traditional initiation of the three upper varnas into Brahmanical learning and the knowledge of Self.

He had a very good memory, and was able to recall information after hearing it once, an ability he used to memorise Tamil poems.

Narasimha notes that Venkataraman used to sleep very deeply, not waking from loud sounds, nor even when his body was beaten by others. Sri Ramana Vijayam , the Tamil biography that first appeared in the s, describes a period a few years before the death-experience in Madurai:.

Some incomplete practice from a past birth was clinging to me. I would be putting attention solely within, forgetting the body.

Sometimes I would be sitting in one place, but when I regained normal consciousness and got up, I would notice that I was lying down in a different narrow space [to the one where I had first sat down].

When he was about eleven his father sent him to live with his paternal uncle Subbaiyar in Dindigul as he wanted his sons to be educated in the English language, so that they would be eligible to enter government service.

Only Tamil was taught at the village school in Tiruchuzhi, [15] which he attended for three years. In Dindigul, Venkataraman attended a Hindu School where English was taught, [15] and stayed there for a year.

His father, Sundaram Iyer, died suddenly on 18 February In November Venkataraman realized that Arunachala, the sacred mountain, was a real place by reading Tamil version of the very famous Kannada epic poem Prabhulingaleele by 15th-century Virashaiva poet Chamarasa and the very famous character in the poem the philosopher and great poet of the 12th-century Allama Prabhu.

Recently, Dr. Allama Prabhu and Ramana Maharshi, how are they related? According to Narasimha, in July , [22] [note 5] at age 16, he had a sudden fear of death.

He was struck by "a flash of excitement" or "heat", like some avesam , a "current" or "force" that seemed to possess him, [web 1] while his body became rigid.

He initiated a process of self-enquiry , asking himself, "what it is that dies? In one of his rare written comments on this process Ramana Maharshi wrote, "inquiring within Who is the seer?

I saw the seer disappear leaving That alone which stands forever. No thought arose to say I saw. How then could the thought arise to say I did not see.

Later in life, he called his death experience akrama mukti , " sudden liberation ", as opposed to the krama mukti , "gradual liberation" as in the Vedanta path of jnana yoga.

After reading the language of the sacred books, I see it may be termed suddha manas [pure mind], akhandakara vritti [unbroken experience], prajna [true knowledge] etc.

After this event, he lost interest in school studies, friends, and relations. He was absent-minded at school, "imagining and expecting God would suddenly drop down from Heaven before me".

Knowing his family would not permit him to become a sanyassin and leave home, Venkataraman slipped away, telling his brother he needed to attend a special class at school.

When Maharshi arrived in Tiruvannamalai , he went to the temple of Arunachaleswara. Seshadri Swamigal , a local saint, discovered him in the underground vault and tried to protect him.

For the next two months he stayed in the Subramanya Shrine, so unaware of his body and surroundings that food had to be placed in his mouth to keep him from starving.

In February , six months after his arrival at Tiruvannamalai, Ramana Maharshi moved to Gurumurtam, a temple about a mile away.

Besides physical protection, Palaniswami would also beg for alms, cook and prepare meals for himself and Ramana Maharshi, and care for him as needed.

Osborne wrote that during this time Ramana Maharshi completely neglected his body. Eventually a bamboo fence was built to protect him.

While living at the Gurumurtam temple his family discovered his whereabouts. First, his uncle Nelliappa Iyer came and pleaded with him to return home, promising that the family would not disturb his ascetic life.

Ramana Maharshi sat motionless and eventually his uncle gave up. He refused to return even though his mother begged him to.

Soon after this, in February , Ramana Maharshi left the foothills to live on Arunachala itself. In , a government official named Sivaprakasam Pillai, with writing slate in hand, visited the young Swami in the hope of obtaining answers to questions about "How to know one's true identity".

The fourteen questions put to the young Swami and his answers were Ramana Maharshi's first teachings on Self-enquiry , the method for which he became widely known, and were eventually published as Nan Yar?

Many visitors came to him and some became his devotees. Kavyakantha Sri Ganapati Sastri , [note 9] a Vedic scholar of repute in his age, with a deep knowledge of the Srutis, Sastras, Tantras, Yoga, and Agama systems, but lacking the personal darshan of Shiva, [43] came to visit Ramana Maharshi in After receiving upadesa from him on self-enquiry, he proclaimed him as Bhagavan Sri Ramana Maharshi.

Ramana Maharshi was known by this name from then on. Nevertheless, he was highly valued by Ramana Maharshi and played an important role in his life.

In the first westerner, Frank Humphreys, then a police officer stationed in India, discovered Ramana Maharshi and wrote articles about him which were first published in The International Psychic Gazette in In an appendix to Self realisation Narasimha wrote that in , while in the company of disciples, Ramana Maharshi had an epileptic fit , in which his vision was suddenly impaired three times by a "white bright curtain" which covered a part of his vision.

At the third instance his vision was shut out completely, while his "head was swimming", and he felt his heart stop beating and his breathing seizing, while his skin turned blue, as if he was dead.

This lasted for about ten or fifteen minutes, whereafter "a shock passed suddenly through the body", and his blood circulation and his respiration returned.

In his mother Alagammal and younger brother Nagasundaram joined Ramana Maharshi at Tiruvannamalai and followed him when he moved to the larger Skandashram Cave, where Bhagavan lived until the end of His mother took up the life of a sannyasin and Ramana Maharshi began to give her intense, personal instruction, while she took charge of the Ashram kitchen.

Ramana Maharshi's younger brother, Nagasundaram, then became a sannyasi , assuming the name Niranjanananda, becoming known as Chinnaswami the younger Swami.

During this period, Ramana Maharshi composed The Five Hymns to Arunachala , his magnum opus in devotional lyric poetry. The first hymn is Akshara Mana Malai.

The Marital Garland tells in glowing symbolism of the love and union between the human soul and God, expressing the attitude of the soul that still aspires.

Starting in , his mother's health deteriorated. She died on 19 May while Ramana Maharshi sat beside her. From until his death in Ramana Maharshi lived in Sri Ramanasramam , the ashram that developed around his mother's tomb.

In December he did not return to Skandashram, and settled at the base of the Hill, and Sri Ramanasramam started to develop. At first, there was only one hut at the samadhi , but in two huts, one opposite the samadhi and the other to the north, were erected.

The so-called Old Hall was built in Ramana Maharshi lived there until Sri Ramanasramam grew to include a library, hospital, post-office and many other facilities.

Ramana Maharshi displayed a natural talent for planning building projects. Annamalai Swami gave detailed accounts of this in his reminiscences.

Sri Ramana Maharshi led a modest and renunciate life. However, according to David Godman, who has written extensively about Ramana Maharshi, a popular image of him as a person who spent most of his time doing nothing except sitting silently in samadhi is highly inaccurate.

From the period when an Ashram began to rise around him after his mother arrived, until his later years when his health failed, Ramana Maharshi was actually quite active in Ashram activities such as cooking and stitching leaf plates.

Narasimha, was published. Brunton also describes how Ramana Maharshi's fame had spread, "so that pilgrims to the temple were often induced to go up the hill and see him before they returned home".

I like him greatly because he is so simple and modest, when an atmosphere of authentic greatness lies so palpably around him; because he makes no claims to occult powers and hierophantic knowledge to impress the mystery loving nature of his countrymen; and because he is so totally without any traces of pretension that he strongly resists every effort to canonize him during his lifetime.

While staying at Sri Ramanasramam, Brunton had an experience of a "sublimely all-embracing" awareness, [57] a "Moment of Illumination".

In November , a tiny cancerous lump was found on Ramana Maharshi's arm and was removed in February by the ashram's doctor.

Soon, another growth appeared, and another operation was performed by an eminent surgeon in March with radium applied.

The doctor told Ramana Maharshi that a complete amputation of the arm to the shoulder was required to save his life, but he refused. A third and fourth operation were performed in August and December , but only weakened him.

Other systems of medicine were then tried; all proved fruitless and were stopped by the end of March when devotees gave up all hope.

To devotees who begged him to cure himself for the sake of his followers, Ramana Maharshi is said to have replied, "Why are you so attached to this body?

Let it go", and "Where can I go? I am here. Visitors would file past the small room where he spent his last days to get one final glimpse. Ramana Maharshi was, and is, regarded by many as an outstanding enlightened being.

Many devotees visited Ramana Maharshi for darshan , [63] the sight of a holy person or God incarnate, which is advantageous and transmits merit.

Objects being touched or used by him were highly valued by his devotees, "as they considered it to be prasad and that it passed on some of the power and blessing of the Guru to them".

The real feet of Bhagavan exist only in the heart of the devotee. To hold onto these feet incessantly is true happiness.

You will be disappointed if you hold onto my physical feet because one day this physical body will disappear. The greatest worship is worshipping the Guru's feet that are within oneself.

In later life, the number of devotees and their devotion grew so large that Ramana Maharshi became restricted in his daily routine. Vasudeva reports: "Bhagavan sat on a rock and said with tears in his eyes that he would never again come to the Ashram and would go where he pleased and live in the forests or caves away from all men.

Ramana Maharshi did return to the ashram, but has also reported himself on attempts to leave the ashram:. I tried to be free on a third occasion also.

That was after mother's passing away. I did not want to have even an Ashram like Skandashram and the people that were coming there then.

But the result has been this Ashram [Ramanashram] and all the crowd here. All I Want in my life is to be a good person Life has really changed' Changed for good " I believe so.

But some memories make me sad How I have been How my friend's have been How they knew What my next step would be But Sadly they don't remember me anymore I still remember How It has been How School has been How crazy I have been all the time and yeah How I am now!

To be honest, trust no one except your siblings if generation gap strikes your Teenage In my case having friend's is friendshipgoals.

The starting of a journey with flowers and showers Of love and of faith Of purity and of trust Hand of each other always together Those smiles they shared Which made their life more beautiful than it was Promises fulfilled Of trust and laughter The sun shone bright red The clouds turned crimson Like a sign from above That hell cried out loud When the perfect beings Made for each other Were separated by the harsh truth of old age and life after.

Today, in I have lost my only one brother. A few lines in the memory of him. Flashbacks to the time, a time so lost.

The will to hold on, what more would it cost? Flashbacks to the time, it's been a while. The moments I miss, that one perfect smile.

Flashbacks to the time, a time I can't resist. Wanting to love you again, my heart may insist. Addicted to a life thats so empty and cold. Adding 9 months to my age has it really been so long With you around my life is Like a song Beautiful and long For your smile is my happy place And in your arms lie my piece For every word you have ever said has been of wisdom and love So thank you for the memories Which I will cherish for life I love you to the moon and back With air filled with love On this special day of yours I thank you for your presence I thank you for your time All in all, I thank you for always Being by my side.

Everything they left. Roses where everywhere Music was in the air Gowns were chosen Hair was dressed Everything was perfect And there they were for whom each other was everything A ring he gave to her To show her his love Heart she gave him to show him her love Destined to be together Beautiful was there life But fate had something else decided In a coffin now lies the remains of their love In the air now remains the examples they had set In the hearts now remain the love they had left.

You made me a poet,how did you do that? Your hands are made to write. My eyes carry the reflection of your soul.

A beautiful,pure and a precious soul. And my darling,you look into that. Then tell me,whenever you aren't near,why and how do i write?

It has become my habit to describe you and people admire those masterpiece's. Do you know why? Because you dwell in between the every verse,every metaphor and every rhyme of my poems.

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